Feather Ruffler

There is a deep allure to knowing things that others don’t. Being informed is a virtue of modern society but being more informed than most people is even more desirable. Americans are filled with skepticism of the status quo and any fact that reveals everything is not as it seems is immensely satisfying to possess. American politics has become less about whose policies are best and more about whose conceptions of society are true. This shift has allowed left and right extremism to dominate the national discussion since they both refute society itself. The average American may have some thoughts on how poverty could be prevented in their neighborhood based on their own personal experience, but if a political opponent establishes that someone is ignorant of where poverty originates from, then their ideas for how to solve it are insignificant. This style of debate services extremism in two ways. First, it effectively invalidates anyone who isn’t initiated into a particular ideology. Second, it acts as a recruitment tool by directing the invalidated to learn the answers to questions that only extremists can answer. Well-intentioned people have a desire to know the truth, but when the bread crumbs to enlightenment are laid by political bad actors, the traveler will find themselves stumbling into indoctrination.

It’s true that knowing things is satisfying, but not knowing things is disproportionately unsatisfying. No politician has ever stood on a stage and said “I don’t know,” because it doesn’t inspire confidence in their ability. It seems citizens prefer a candidate who wrongly believes they’re correct more than one who tepidly admits their ignorance. Part of the attraction of extremist ideologies is they diagnose a cause for all of society’s ailments, often the same one. What is the cause of inequality and suffering in America? Depending on which side of the spectrum you ask, it is either the result of an oppressive patriarchal structure or the machinations of a deep state globalist conspiracy. Framing society’s problems as the result of one overarching concept satisfies devout followers of ideologies but leaves many questions for any on-lookers who are not familiar with these views.

Questioning either of these framings is an effort in futility. To the extremists who dominate national political conversations, announcing that you don’t believe in the patriarchy or a globalist conspiracy is to announce your ignorance of how society works at all. Doing so inevitably puts the attacker on the defensive. Whenever a person inquires or argues against an extremist societal framing, they’re doomed to sit through a lecture detailing the specifics of the ideology or forced to dispute a variety of declarations made by it. This is a common tactic in debate teams known as “spreading” (or the “Gish Gallop”) where one side presents many weak points, forcing the opposing side to dedicate their energy to correcting each one. The corrections dominate the discussion and there’s no time left to suggest an alternative view. Failure to provide a satisfactory and concise explanation of society’s problems is used as proof that the ideology’s catchall diagnosis is more true than any nuanced approach.

That feeling of dissatisfaction is pushed onto the observer of a debate. Even if an observer doesn’t agree with an extremist at first, their mystifying ideology demands further research. What is the patriarchy? What is the deep state? These are questions that lead to more questions that politically-motivated websites like Salon or Breitbart are happy to answer. If these questions capitalize on an ailment the individual has personally suffered, then the mainstream’s failure to answer them confirms this ideology they’ve discovered as the only true perspective of the world. They’ve convinced themselves they have found how society truly works. Even if they stumbled onto the ideology for one specific reason, its truth has a way of re-contextualizing all other problems. If an individual accepts that privilege or corruption is the underlying cause for one problem, it is not unreasonable for them to conclude that it is the cause of many other problems too. Their logic is supported by scores of other followers who have all made the same conclusion.

Perhaps most insidiously, these ideologies provide an explanation for why anyone would disagree with them. Even in the face of numerous experts disproving theories reliant on patriarchy or globalism, the ideology claims these experts are only publishing these arguments in service of the societal evil the ideology is against. If a woman disputes patriarchy, they’re suffering from “internalized misogyny.” If a conservative condemns the alt-right, they’re a “cuckservative” who hasn’t been “red-pilled” yet. Both of these explanations carry a thinly veiled condescension that says “I used to be misguided like you, but then I found the truth.”

These brain-washed extremists live a life of satisfaction believing they have found out the truth of how society really works and use it to counter opponents of their beliefs. All American political debates fail at this impasse. Supporters cheer on figureheads of their own views, regardless of whatever is said. This dualism seeps into all politically-themed events and the winners and losers are decided by the size of the biggest mob.

How did it get this way?

Americans would not feel compelled to question how society is structured if the structure was working in their favor. Yale Professor of History Timothy Snyder wrote in his book On Tyranny, that “Aristotle warned that inequality brought instability.” Our moment in history is dense with inequalities. Americans of all demographics feel a deep dissatisfaction with the status quo and desperately seek an explanation for their strife. Unsurprisingly, extremists tend to be characterized by an obvious lack in their own life. Whether that be unemployment (or underemployment), the inability to surpass their parents financially (the first generation not to do so), or a lack of personal satisfaction, these political ideologues are drawn to their views by a dissatisfaction with how society has treated them. These spheres of extremism grow by explaining how these problems in their life are the result of an antagonistic action against them.

Despite these troubling trends there’s still hope for promoting sanity and reasonable discourse. The majority of Americans are silent in the political debate. Most are not convinced by these ideologies and are not satisfied with the answers extremists provide. They see the bread crumbs for the poisonous falsehoods that they are, knowing where those paths lead. Although these unimpressed citizens do not dominate the conversation, they do dominate the representation. Across all demographics, most Americans have stayed on the sidelines during this wave of extremism. Despite the difficulties all Americans have faced, it would seem that the most alluring truth is not that society is flawed for one specific reason but that these groups who pretend to know the truth are most certainly wrong.